AQ cqur purK Byd kQnM ]

ath chatur purakh bhedh kathana(n) ||

Now begins the description of the differentiation of Four Types of Purushas

svYXw ]

savaiyaa ||

SWAYYA

nr eyk AkIn hI pRIq krY iek kIn krY iek kIn ju jwnY ]

nar ek akeen hee preet karai, ik keen karai; ik keen ju jaanai ||

There are some persons, who love without being loved

eyk n pRIiq ky Byd jnY joaU pRIiq krY Ar kY iqh mwnY ]

ek na preet ke bhedh janai, jouoo preet karai; ar kai teh maanai ||

There are others, who love only when loved and consider such love as beneficence, there are such others, who know differentiations in love and accept love in their mind

so nr mUV ibKY khIXY jg jo nr rMc n pRIiq pCwnY ]

so nar moor bikhai kaheeyai jaga; jo nar ra(n)ch na preet pachhaanai ||

The fourth type of persons are such in the world who can be called fools because they do not comprehend love even a little

so crcw rs kI ieh BWq su gÍwrnIAW sMg kwn bKwnY ]509]

so charachaa ras kee ieh bhaa(n)ta; su gavaiaaraneeaa(n) sa(n)g kaan bakhaanai ||509||

The gopis and Krishna are absorbed in such-like discussion.509.