49: vwihgurU mMqR

Waheguru mantar

siqjug siqgur vwsdyv vvw ivsnw nwmu jpwvY ]

satijougi satigur vaasadayv vavaa visanaa naamu japaavai.

In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.

duAwpuir siqgur hrI ikRsn hwhw hir hir nwmu jpwvY ]

duaapari satigur haree krisan haahaa hari hari naamu japaavai.

The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.

qRyqy siqgur rwm jI rwrw rwm jpy suKu pwvY ]

taytay satigur raam jee raaraa raam japay soukhu paavai.

In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.

kiljuig nwnk gur goivMd ggw goivMd nwmu AlwvY ]

kalijougi naanak gur gobind gagaa gobind naamu alaavai.

In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.

cwry jwgy chu jugI pMcwiex ivic jwie smwvY ]

chaaray jaagay chahu jougee panchaain vichi jaai samaavai.

The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.

cwro ACr ieku kir vwihgurU jpu mMqR jpwvY ]

chaaro achhar iku kari vaahaguroo japu mantr japaavai.

When joining four letters Vahiguru is remembered,

jhW qy aupijAw iPir qhW smwvY ]49]1]

jahaa tay oupajiaa dhiri tahaa samaavai ||49||1||

The jiv merges again in its origin.