sÍYXw ]

savaiyaa ||

SWAYYA.,

Bwij gieE mGvw ijnky fr bRhm qy Awid sBY BY BIqy ]

bhaaj gio maghavaa jinake ddara; braham te aadh sabhai bhai bheete ||

With whose fear Indra had fied from heaven and Brahma and other gods, had been filled with fear.,

qyeI vY dYq prwie gey rn hwr inhwr Bey blu rIqy ]

teiee vai dhait parai ge rana; haar nihaar bhe bal reete ||

The same demons, seeing defeat in the battlefield, being devoid of their power had run away.,

jMbuk igRJ inrws Bey bnbws gey jug jwmn bIqy ]

ja(n)buk girajh niraas bhe; banabaas ge jug jaaman beete ||

The jackals and vultures, having been dejected, have returned to the forest, even the two watches of the day have not elapsed.

sMq shwie sdw jg mwie su suMB insuMB bfy Air jIqy ]225]

sa(n)t sahai sadhaa jag mai; su su(n)bh nisu(n)bh badde ar jeete ||225||

The mother of the world (goddess), ever the protector of saints, hath conquered the great enemies Sumbh and Nisumbh.225.

dyv sBY imilkY iek Taur su A`Cq kuMkm cMdn lIno ]

dhev sabhai milikai ik thaura; su a'chhat ku(n)kam cha(n)dhan leeno ||

All the gods gathering at one place and taking rice, saffron and sandalwood.

q`Cn l`Cn dY kY pRd`Cn tIkw su cMf ky Bwl mY dIno ]

ta'chhan la'chhan dhai kai pradha'chhana; teekaa su cha(n)dd ke bhaal mai dheeno ||

Lakhs of gods, circumambulating the goddess immeditately applied the frontal mark (of victory) on her forehead.

qw Cib ko aupjXo qh Bwv iehY kiv ny mn mY liK lIno ]

taa chhab ko upajayo teh bhaava; ihai kav ne man mai lakh leeno ||

The glory of that event hath been imagined by the poet in his mind like this:

mwnhu cMd ky mMfl mY suB mMgl Awn pRvysih kIno ]226]

maanahu cha(n)dh ke ma(n)ddal mai; subh ma(n)gal aan praveseh keeno ||226||

It seemed that in the sphere of the moon, the period of “propitious rejoicings” hath penetrated. 226.