eyk bRhmWf ky ibQwr kI Apwr kQw koit bRhmWf ko nwieku kYsy jwnIAY ]

ayk brahamaand kay bidaar kee apaar kadaa , koti brahamaand ko naaiku kaisay jaaneeai |

When description of one universe is beyond the ability of a human being then how can the master of millions of universes be known?

Git Git AMqir Aau srb inrMqir hY sUKm sQUl mUl kYsy pihcwnIAY ]

ghati ghati antari au sarab nirantari hai , sookham sadool mool kaisay pahichaaneeai |

God, the cause of all visible and invisible world who is prevailing equally in all and sundry; how can he be reckoned?

inrgun AidRst isRsit mY nwnw pRkwr AlK liKE n jwie kYsy auir AwnIAY ]

niragoun adrisat srisati mai naanaa prakaara , alakh lakhiao n jaai kaisay uri aaneeai |

God who is not visible in His Transcendental form, and is visible in myriad forms in His immanent form; who cannot be perceived, how can he then be lodged in the mind?

siqrUp siqnwm siqgur igAwn iDAwn pUrn bRhm srbwqm kY mwnIAY ]98]

satiroop satinaam satigur giaan dhiaana , pooran braham sarabaatam kai maaneeai |98|

Imperishable of character, of ever stable name, the complete Lord God, becomes known to a devoted Sikh through the Gyan dispensed by True. Guru. He attaches his conscious mind in the word and its tune and realises His presence in every living being. (98)