Bhai Gurdas JiAng 377Bhai Gurdas Ji's Kabit SwaiyeKabit Savaiye4 linesBhai Gurdas Ji

qIrQ mjn krbY ko hY iehY gunwau inrml qn iqRKw qpiq invwrIAY ]

teerad majan karabai ko hai ihai gounaau , niramal tan trikhaa tapati nivaareeai |

The significance of bathing at places of pilgrimage is that body becomes clean and free of all desires and attractions.

drpn dIp kr ghy ko iehY gunwau pyKq ichn mg suriq sMmwrIAY ]

darapan deep kar gahay ko ihai gounaau , paykhat chihan mag surati sanmaareeai |

Holding of mirror in the hand shows one the shape of features and body structure. Carrying a lamp in hand makes one aware of the path one walks on.

Bytq Bqwr nwir ko iehY gunwau sÍWqbUMd sIp giq lY grb pRiqpwrIAY ]

bhaytat bhataar naari ko ihai gounaau , svaantaboond seep gati lai garab pratipaareeai |

The union of husband and wife is like swati drop falling in an oyster that develops into a pearl. The wife becomes pregnant and she takes care of her pearl-like child in her womb.

qYsy gur crin srin ko iehY gunwau gur aupdys kir hwru auir DwrIAY ]377]

taisay gur charani sarani ko ihai gounaau , gur oupadays kari haaru uri dhaareeai |377|

Similarly, a disciple taking refuge of the True Guru and getting initiation from him is that the Sikh of the Guru adopts the teachings of the True Guru in his heart and lives his life accordingly. (377)