ibnu rs rsnw bkq jI bhuq bwqY pRym rs bis Bey moin bRq lIn hY ]

binu ras rasanaa bakat jee bahout baatai , praym ras basi bhaay moni brat leen hai |

Without tasting the elixir of Naam, an insipid tongue speaks much trash. On the contrary, by indulging in repeated utterance of His name, a devotee becomes sweet of tongue and pleasant of disposition.

pRym rs AMimRq inDwn pwn kY mdon AMqr iDAwn idRg duqIAw n cIn hY ]

praym ras anmrit nidhaan paan kai madona , antar dhiaan drig douteeaa n cheen hai |

By drinking the elixir-like Naam, a devotee remains in a state of exhilaration. He starts seeing inward and depends not on anyone else.

pRym nym shj smwiD Anhd ilv duqIAw sbd sRvnMqir n kIn hY ]

praym naym sahaj samaadhi anahad liva , douteeaa sabad sravanantari n keen hai |

The devoted traveller on the path of Naam stays in a state of equipoise and remains absorbed in the celestial melody of divine words music. He hears no other sound in his ears.

ibsm ibdyh jg jIvn mukiq Bey iqRBvn Aau iqRkwl gMimqw pRbIn hY ]65]

bisam bidayh jag jeevan moukati bhaay , tribhavan au trikaal ganmitaa prabeen hai |65|

And in this blissful state, he is free of body and still alive. He is free from all worldly things and is emancipated while still living. He becomes capable of knowing the happenings of the three worlds and of the three periods. (65)