sbd suriq ilv gur isK sMD imly sis Gir sUir pUr inj Gir Awey hY ]
sabad surati liv gur sikh sandh milay , sasi ghari soori poor nij ghari aaay hai |
The union of Guru and Sikh leads the Sikh to focus his mind on the divine word. The irha, pingla and Sukhmana enter the tenth door of the Sikh making him realise himself and granting him spiritual peace.
Elit pvn mn mIn iqRbYnI pRsMg iqRkutI aulMiG suK swgr smwey hY ]
ao|lati pavan man meen tribainee prasanga , trikoutee ulanghi soukh saagar samaaay hai |
Practicing Naam Simran, the frolicsome mind becomes peaceful and crossing all hurdles gets engrossed in the realm of peace and tranquillity-the Dasam Duar. They are not to bear the torments of yogic practices.
iqRgun AqIq cqurQ pd gMimqw kY inJr Apwr Dwr AimA cuAweY hY ]
trigoun ateet chaturad pad ganmitaa kai , nijhar apaar dhaar amia chuaaeai hai |
A practitioner of Naam detaches himself from the three pronged influence of mammon i.e. the worldly attractions and reach the stage of absolute.
ckeI ckor mor cwiqRk AnMdmeI kdlI kml ibml jl Cwey hY ]28]
chakaee chakor mor chaatrik anandamaee , kadalee kamal bimal jal chhaaay hai |28|
Just as Chakvi (Sun bird) seeing sun, Chakor (moon bird) seeing moon, rain bird and peacock seeing clouds get into wondrous stage of bliss, similarly a ·Gunnukh (Guru conscious person) who practices Naam Simran keeps progressing like a lotus flower in the