jwhI kI syv sdw krIAY mn Aaur n kwjn mY aurJ`eIXY ]

jaahee kee sev sadhaa kareeaai; man aaur na kaajan mai urajha'ieeyai ||

“O mind! always serve him and do not entangle yourself in other matter

Cor jMjwr sBY gRih ky iqh iDAwn ky BIqr ic`q lg`eIXY ]

chhor ja(n)jaar sabhai greh ke; teh dhiaan ke bheetar chi't laga'ieeyai ||

Abandoning all the entanglements, absorb your mind only in Krishna

jwih ko Byd purwrn qy mq swDn bydn qy kCU p`eIXY ]

jaeh ko bhedh puraaran te; mat saadhan bedhan te kachhoo pa'ieeyai ||

His mystery is more or less, obtained by us in Vedas and Purana and in the company of the saints

qw hI ko sÎwm BnY ipRQmy auT kY ikau n kuMkm Bwl lg`ieXY ]2333]

taa hee ko sayaam bhanai pirathame; uth kai kiau na ku(n)kam bhaal laga'iyai ||2333||

Therefore primarily, the saffron and other ingredients be applied to the forehead of Krishna.”2333.

XoN jb bYn khY shdyv qy BUpq ky mn mY scu AwXo ]

yo(n) jab bain kahai sahadheva; te bhoopat ke man mai sach aayo ||

sRI ibRjnwiek ko mn mY kib sÎwm shI pRB kY ThrwXo ]

sree birajanaik ko man mai; kab sayaam sahee prabh kai thaharaayo ||

This speech of Sahdev was considered by all us true and in their minds they visualised him as Lord-god

kuMkm A`Cq BWiq BlI kir bydn kI Dun Bwl cVwXo ]

ku(n)kam a'chhat bhaa(n)t bhalee; kar bedhan kee dhun bhaal charaayo ||

bYTo huqo isspwl qhW so Apno mn bIc irswXo ]2334]

baitho huto sisapaal tahaa(n); so apano man beech risaayo ||2334||

Within the chanting of Vedic mantras, the saffron and other ingredients were applied on the forehead of Krihsna, seeing which, Shishupal sitting there, became extremely infuriated.2334.