Pl PUl mUl Pl mUl Pl Pl mUl Awid prmwid Aru AMq kY AnMq hY ]

dhal dhool mool dhal mool dhal dhal moola , aadi paramaadi aru ant kai anant hai |

From fruit one begets a seed and seed develops into a tree to give fruit, and this process continues. This system of growth has been in vogue before the beginning. Its end is beyond the end.

ipq suq suq ipq suq ipq ipq suq auqpiq giq Aiq gUV mUl mMq hY ]

pit sout sout pit sout pit pit souta , outapati gati ati goorh mool mant hai |

Father begets a son and the son then becomes a father and begets son. Thus continues the system of father-son-father. This convention of creation has very deep quintessence.

piQk bsyrw ko inbyrw ijau inkis bYT ieq auq vwr pwr sirqw isDq hY ]

padik basayraa ko nibayraa jiu nikasi baittha , it out vaar paar saritaa sidhat hai |

As the end of journey of a traveller depends upon his embarking a boat and then de-embarking from it, crossing the river defines its near and far ends, and these ends keep changing depending upon which direction a traveller is crossing the river from.

pUrn bRhm gur goibMd goibMd gur Aibgq giq ismrq isK sMq hY ]56]

pooran braham gur gobind gobind gur , abigat gati simarat sikh sant hai |56|

Similarly all powerful, all knowing Guru is God Himself. He is both Guru and God. This incomprehensible state can best be understood by a Guru-conscious person. (56)