kib`qu ]

kabi't ||

KABIT

AwKY imtvwie mhw bpu ko bFwie Aq suK min pwie Awig Kwie gÎo swvrw ]

aakhai mitavai mahaa, bap ko baddai ata; sukh man pai aag khai gayo saavaraa ||

By getting the eyes of the people closed and expanding his body in endless pleasure, Krishna devoured all the fire

lokn kI r~Cn ky kwj krnw ky iniD mhW Cl kirkY bcwie lXo gwvrw ]

lokan kee ra'chhan ke kaaja, karanaa ke nidhi; mahaa(n) chhal karikai bachai layo gaavaraa ||

For the protection of the people, the benevolent Lord, through great deception has saved the city.

khY kib sÎwm iqn kwm krÎo duKu kir qwko Pun PYl rhÎo dso ids nwvrw ]

kahai kab sayaam tin kaam karayo dhukh kari; taako fun fail rahayo, dhaso dhis naavaraa ||

idsit bcwie swQ dwqn cbwie so qo gXo hY pcwie jYsy Kyly sWg bwvrw ]224]

dhisat bachai saatha, dhaatan chabai so to; gayo hai pachai, jaise khele saa(n)g baavaraa ||224||

The poet Shyam says that Krishna did a very difficult task and with this his name spread in all the ten directions and all this work was done like a juggler, who chews and digests all, keeping himself out of sight.224.

ieiq sRI ikRsnwvqwry dvwnl qy bcYbo brnnM ]

eit sree kirasanaavataare dhavaanal te bachaibo baranana(n) ||

End of the description regarding the protection from forest-fire in Krishnavatara.