ibrKY bieAwr lwgY jYsy hihrwiq pwiq pMCI n DIrj kir Taur Thrwq hY ]

birakhai baiaar laagai jaisay hahiraati paati , panchhee n dheeraj kari tthaur tthaharaat hai |

Just as the leaves and branches of a tree start trembling under the influence of fast wind and even the birds lose trust of their nests;

srvr Gwm lwgY bwrj iblK muK pRwn AMq hMq jl jMq Akulwq hY ]

saravar ghaam laagai baaraj bilakh moukha , praan ant hant jal jant akulaat hai |

Just as lotus flowers whither away under the sharp heat of the Sun and aquatic life of the water feels distressed as if their lives were coming to an end;

swrdUl dyKY imRgmwl sukicq bn vws mY n qRws kir AwsRm suhwq hY ]

saaradool daykhai mrigamaal soukachit bana , vaas mai n traas kari aasram suhaat hai |

Just as the herd of deers find solace and safety in their small hiding places in the jungle when they see the lion in the vicinity;

qYsy gur AWg sÍWig Bey bY ckiq isK duKiq audws bws Aiq ibllwq hY ]402]

taisay gur aang svaangi bhaay bai chakati sikha , doukhati udaas baas ati bilalaat hai |402|

Similarly, the Sikhs of the Guru are frightened, amazed, distressed and morose seeing the body/limbs of a spurious Guru marked with artificial marks of recognition. Even the Sikhs most close to the Guru feel restless. (402)