jYsy kulw bDU gur jn mY GUGt pt ishjw sMjog smY AMqru n pIA sY ]

jaisay kulaa badhoo gur jan mai ghooghat pata , sihajaa sanjog samai antaru n peea sai |

Just as a daughter-in-law covers herself with veil in front of the elders of the house, but keeps no distance from her husband at the time of sharing his bed;

jYsy mix ACq kutMb hI sihq Aih bMk qn sUDo ibl pYsq huie jIA sY ]

jaisay mani achhat koutanb hee sahit ahi , bank tan soodho bil paisat hui jeea sai |

Just as a snake remains crooked when with female snake and his family, but becomes straight when it enters in the burrow;

mwqw ipqw ACq n bolY suq binqw sY pwCy kY dY srbsu moh suq qIA sY ]

maataa pitaa achhat n bolai sout banitaa sai , paachhay kai dai sarabasu moh sout teea sai |

Just as a son avoids talking to his wife in front of his parents, but when alone showers all his love upon her,

logn mY logwcwr gurmuiK eykMkwr sbd suriq aunmn mn hIA sY ]41]

logan mai logaachaar gurmukhi aykankaara , sabad surati ounaman man heea sai |41|

Similarly a devoted Sikh appears worldly among others but having attached his mind with Guru's word, he rises spiritually and realises the Lord. Quintessence: One may maintain oneself as a worldly person outwardly but inwardly one keeps oneself attached w