gurmuiK sbd suriq ilv swDsMg aulit pvn mn mIn kI cpl hY ]

gurmukhi sabad surati liv saadhasanga , ulati pavan man meen kee chapal hai |

Practicing Naam Simran in the holy congregation and inverting the breaths, the wind-like frolicsome mind who is very swift like a fish reaches the tenth mystical door where he engrosses himself in perpetual union of words and consciousness. He does not ha

sohM so Ajpw jwpu cInIAq Awpw Awp aunmnI joiq ko audoq huie pRbl hY ]

sohan so ajapaa jaapu cheeneeat aapaa aapa , ounamanee joti ko udot hui prabal hai |

And likewise, due to the philosopher-stone like perpetual meditation that he remains engrossed in without any conscious effort, he becomes aware of himself. In the state when the mind is God-oriented, the bright effulgence of the Lord's name appears.

Anhd nwd ibsmwd runJun suin inJr Jrin brKw AMimRq jl hY ]

anahad naad bisamaad rounajhoun souni , nijhar jharani barakhaa anmrit jal hai |

This state of strong God-oriented refulgence, he hears the melodious tunes of the unstruck music and remains in a state of trance.

AnBY AiBAws ko pRgws Ascrj mY ibsm ibsÍws bws bRhm sQl hY ]251]

anabhai abhiaas ko pragaas asacharaj mai , bisam bisvaas baas braham sadal hai |251|

This experience that is felt in the tenth opening of the body, its radiance is astonishing and full of ecstasy. The stay of the mind in the mystical tenth door is of strange faith. (251)