Bhai Gurdas JiAng 280Bhai Gurdas Ji's Kabit SwaiyeKabit Savaiye4 linesBhai Gurdas Ji

gurmuiK sbd suriq haumY mwir mrY jIvn mukiq jgjIvn kY jwnIAY ]

gurmukhi sabad surati haoumai maari marai , jeevan moukati jagajeevan kai jaaneeai |

A Guru-conscious person is freed from his self and ego by engrossment in Naam Simran. He is liberated from the worldly bonds and develops close association with the life-giving Lord.

AMqir inrMqir AMqr pt Git gey AMqrjwmI AMqirgiq aunmwnIAY ]

antari nirantari antar pat ghati gaay , antarajaamee antarigati ounamaaneeai |

All his differences, doubts and suspicions are destroyed by virtue of Naam Simran. He is ever enjoying His memory in his heart.

bRhmmeI hY mwieAw mwieAwmeI hY bRhm bRhm ibbyk tyk eykY pihcwnIAY ]

brahamamaee hai maaiaa maaiaamaee hai brahama , braham bibayk tayk aykai pahichaaneeai |

To a Guru-oriented person, the spread of maya is like God and He Himself becomes visible using it. He thus recognises the Lord by the support of the divine knowledge.

ipMf bRhmMf bRhmMf ipMf Eq poiq joqI imil joiq goq bRhm igAwnIAY ]280]

pind brahamand brahamand pind aot poti , jotee mili joti got braham giaaneeai |280|

Since he is aware of the divine knowledge, he is then known to belong to the family of the 'Savants of God' (Bramgyani). He mingles his own light with light eternal of the Lord and realises that his self and universe are woven with each other like weft an