pWco muMdRw ckRKt Byid ckRvih khwey auluMiG iqRbynI iqRkutI iqRkwl jwny hY ]

paancho moundraa chakrakhat bhaydi chakravahi kahaaay , ulounghi tribaynee trikoutee trikaal jaanay hai |

By the perpetual practice of Naam Simran, a Guru-conscious person discards the five ear-rings and six stages of spiritual planes of the Yogi and is known as a an emperor. He crosses the stages of Tribeni and Trikuti and becomes aware of the happenings in

nv Gr jIiq inj Awsn isMGwsn mY ngr Agmpur jwie Thrwny hY ]

nav ghar jeeti nij aasan singhaasan mai , nagar agamapur jaai tthaharaanay hai |

Controlling all the nine sensual organs he reaches the tenth gate-the throne of highest spiritual realm. The place that is difficult to reach, he reaches there very conveniently.

Awn sir iqAwig mwnsr inhcl hMsu prm inDwn ibsmwih ibsmwny hY ]

aan sari tiaagi maanasar nihachal hansu , param nidhaan bisamaahi bisamaanay hai |

Such a Guru-conscious swan-like disciple gives up company of the self-willed people and resides in the Mansarover lake-like congregation of holy persons. He practices the Naam like treasure there and achieves marvellous and astonishing spiritual state.

aunmn mgn ggn Anhd Duin bwjq nIswn igAwn iDAwn ibsrwny hY ]247]

ounaman magan gagan anahad dhouni , baajat neesaan giaan dhiaan bisaraanay hai |247|

He thus gets absorbed in the highest spiritual state. He listens to such melodious tunes in his tenth door that he forgets and discards all other worldly interests. (247)