mn imRg imRgmd ACq AMqrgiq BUilE BRm Kojq iPrq bn mwhI jI ]

man mrig mrigamad achhat antaragati , bhooliao bhram khojat dhirat ban maahee jee |

Human mind is like a fast running deer who has Naam-like musk within him. But under various doubts and misgivings, he keeps searching it in forest.

dwdr sroj giq eykY srvr ibKY AMqir idsMqr huie smJY nwhI jI ]

daadar saroj gati aykai saravar bikhai , antari disantar hui samajhai naahee jee |

Frog and lotus flower live in the same pond but despite that the frog-like mind does not know lotus as if he is residing in a foreign land. The frog eats moss and not lotus flower. Such is the state of mind who is not aware of the Naam Amrit co-existing w

jYsy ibiKAwDr qjY n ibiK ibKm kau Aihinis bwvn ibrK lptwhI jI ]

jaisay bikhiaadhar tajai n bikhi bikham kau , ahinisi baavan birakh lapataahee jee |

As a snake never sheds his venom although he keeps coiled around a sandalwood tree so is the state of that person who does not shed his vices even in the holy congregation.

jYsy nrpiq supnMqr ByKwrI hoie gurmuiK jgq mY Brm imtwhI jI ]223]

jaisay narapati soupanantar bhaykhaaree hoi , gurmukhi jagat mai bharam mitaahee jee |223|

The state of our wandering mind is like a king who becomes a beggar in his dream. But the mind of a Sikh of the Guru dispels all his doubts and misgivings with the power of Naam Simran and recognising his self, lives a purposeful, contented and a happy li